That which witnesses the experience is never found within it.
Appearance (Nama-Rupa)
Sensations and events arise and dissolve as mere name and form, lacking independent existence.
The Witness (Sakshi)
Is it not evident that the changing is registered by That which does not move?
Turn from the known; what is knowing?
Occasion Why ‘User Experience’ is a distraction from the ‘Experiencer’